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After the Mauryas, many regional kingdoms emerged, but this period also witnessed remarkable growth in art, architecture, literature and trade rather than cultural decline.
The Ashvamedha Yajna symbolised the political supremacy of a ruler. Any king stopping the horse had to fight a battle.
Agriculture flourished in the Krishna–Godavari basin, while maritime trade with the Roman Empire generated great wealth.
Ships on Satavahana coins indicate flourishing maritime trade and advanced navigation.
Karikala Chola built the famous Kallanai (Grand Anicut), one of the world's oldest functioning water diversion systems.
The Satavahanas maintained active trade with the Roman Empire and exported spices, textiles, sandalwood, ivory and pearls.
The Hathigumpha inscription records Kharavela's victories, welfare activities and respect for different sects, reflecting his inclusive rule.
Indo-Greek and Kushana rulers adopted Indian deities and traditions, while Indian art incorporated Greek artistic features.
Gandhara combined Greco-Roman and Indian styles using schist stone, whereas Mathura used red sandstone and retained a stronger indigenous style.
Kushana rulers, especially Kanishka, used images of Buddha, Shiva and other deities on coins, reflecting religious inclusiveness and political legitimacy.
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